European trails Essay Example for Free

European trails Essay As I amazed with the beauty of the European trails through backpacking, I began to investigate some of the reasons behind these magnificent sceneries. Since I have not been in Europe, the internet and my friends who have been in Europe are my two primary source of information. But the former gives a lot more details and information regarding Europe as compared to the stories of my friends. Internet could give information on the whereabouts of these places as well as the price tags of these adventures. The All Mountain Vacation web page is one of the sites that I tried to get the necessary information. It gives the minute details on how to get in a backpacker’s site in France. It includes the information about the whereabouts of the hotels and restaurants to dine in. also, the page includes the description of the terrains and the history of the place. It is very exciting to know that they preserve this beautiful region for such a very long time. They include the first hotel to stay in. They also mentioned the level of difficulty in tracking down the terrains. One of the interesting packages that they offer is that you would actually encounter the local people in these places. I also did some researches for my favorite spots like the West Highland Way in the western Scotland. It is just 100 miles in length although the exotic beauty of the scenery and the outrageous ambience of the place have kept the backpackers to return. This trail has long been discovered by the early Romans and they used it to conquer Scotland. About 20,000 people defended this place to protect the western Scotland. The West Highland Way was one of the major routes that have been used in war and it is a very memorable place for the local people today. As of now, about fifty thousand people form Scotland and other countries come to visit this place. And the people that experienced the beauty of this region always find ways to come back yearly. It is one of the flagships of terrains in all of the United Kingdom. There is a section in the website where the foreign visitors comment on the European services and accommodations. They would tell that there are plenty of fabulous people to meet Also, European ambience is perfect for families according to one of the comments of the visitors. The hotels and facilities are superb and organized. The peaceful environment makes it very ideal for those people who would want a relaxing vacation. Since Europe has relatively cooler environment than most regions, backpacking in summer the people can unwind indefinitely. There is website that offers package that includes an eight-day trip to different places in France. Everyday, there is a new destination to go to and different hotels are expecting them. I also noticed the punctuality that they show because they scheduled the time up to the last minute. The accommodation that they give is comparably higher than most of the American packages. The package price for this expedition is roughly $1300. most of their clients would come from different places such as the United States, Japan and other European countries as well. Section III: What I Found Out So why does this European accommodation differ from the others? And how well they could keep the cleanliness of their own natural parks and mountains? Since the people in Europe have very high standards of living, the possibility of the price of accommodation here is expected to be high. After thorough investigation of the European trails, I found out that it is quite good to explore. The European countries have the facilities to utilize in order to maximize the beauty of their nature. In this sense, more sophisticated equipments and gadgets are being used so that optimum level of performance and quality are attained. For example, they have high technological gadgets such as the GPS which could enable them to track down the routes in the forests. They even have garbage containers in the mountains to assure that the Mother Nature is free from wastes. It is something missing in most of the countries where there is abundance of nature locations such as those in the Asian region. Moreover, the sceneries that could be seen in this region can be boasted all throughout the world since they have some of the most magnificent terrains worldwide. Form the Ural Mountains to the Alps, there are limitless possibilities of defining the beauty of this region. Some say that Europe is a place that was blessed by God the abundance of nature and peace. Switzerland for example is a European country that boasts magnificent views and sceneries. Its temperate climate and cool ambient temperature makes it very ideal for those who are planning to get a summer vacation. This country lies in the central Europe where mountain peaks collide with each other. There are many theme parks and other amusement areas where backpackers like me would surely love. Among its magnificent sites are the snow covered mountains and the crystal clear lakes. It also has some animal and botanical gardens to visit. There are many high-quality restaurants throughout the country and most of them are internationally recognized. Meanwhile, I also admire the beauty of the French terrains. Although this country is known for its romantic ambience, I do not expect that it has full of exciting terrains to visit. Numerous establishments surround their nature parks and they have the atmosphere is actually hospitable for guests and visitors. Beside Paris, where the lovers stay, countryside of France is also a magnet for those who would like to zip champagne and walk around the grape yards. Although the beaches are not as comparable as those in the tropical countries, their mountains and other sceneries are not matched by their beauty. Since this region is small compared to America or Asia or even Africa, we could see the limit of place to go through. But the society here is as old as time has begun and they are very interesting to see. Backpacking is not always a trip to the Mother Nature but it is also an activity where backpackers could explore the metropolis and other cities. In terms of the service that they provide to the clients especially those backpackers, I would say that they have the experience of entertaining these people. They train themselves to prove to everybody that they are world class and that their standards are one of the highest in the contemporary world. It could be proven that they have high standards of living by the way they interact with foreign people. Most of the people in Europe have high income and they can afford to do their leisure activity in the way that they are pleased. And to match the quality of life they are having right now, they provide the most convenient and maximum effort to accommodate other races. It could be noticed from the way they build their hotels and establishments. They have an advance society that has the capability of providing an excellent community. Their hotels are some of the most sophisticated hotels in the world. I would not blame the high price of the tour packages that they offer because they do the right thing to give the best possible ambience for the tourists. The European community also ensures the security of the people from their territory and thus it is more secured to travel in this region. They are very strict in accepting tourists because they want to ensure that they would not be sabotage by terrorist and other notorious groups of people. The sanitation that they imposed on the environment could not be paralleled by others who tried to imitate. Also, the cool environment is one of the reasons why tourists keep on touring this region. During the spring and summer, while most of the tropical countries are very hot and humid, most European countries has a mild weather temperature like Germany and Switzerland. They provide a cool and refreshing atmosphere suitable for those people living in the topical countries. I also learned that the beauty of nature should be maintained and preserve by the local people nearby. The local government is also a key factor in preserving the nature. They are responsible for the development of these areas because they mandated to do this. Europe is being united by the formation European Union which the goal is to protect and develop all countries of Europe. And now, almost all of the European countries are members of the EU and other countries are also planning to conglomerate to the unification of Europe. By the cooperation of the local people and the government, nature would be protected thoroughly. Europe has responsible citizens that cooperate and honest governments that rule. Basically, all of these would attribute to the greatness of this region. As for the part of the backpackers, they would have the best experience if they travel to Europe. Mountain treks and national park reserves are some of the best places to visit. Also, the exploration of major cities in Europe can give excitement to adventurous people like me. Given the money, although there are also some trips that are very economical, and the will, they would have a perfect time exploring this region while at the same time enjoying the advantages and luxury that the European accommodations are offering. I hope that someday, even those people living in poor countries could avail this wonderful experience also. References: Edc Content Tours. 1994. Education Development Center, Inc. December 11 2006. http://main. edc. org/tours/parent612. asp.

daddy :: essays research papers

Personal Essay It was a Sunday evening around 6 o'clock or so, one of the many Sunday evenings where I would cruise around with my father in the car. Though this wasn't just any ordinary Sunday sightseeing excursion with dad. We stopped at a red light, and without much enthusiasm observed the pedestrians. A woman, as she walked, fixed the white lacey gossamer slip of her dress. It dragged out of her skirt, obviously making her feel self-conscious. A short, stubby man with an overbearing gut was nonchalantly picking his nose as he ogle the lady adjusting her slip. He stared at her, as though undressing her with his eyes. I looked at my father, who was looking right back at me. We both laughed. Being only 8 years old, I was at an age where I found everything hilarious. The very fact that my father and I were looking at the same scene and probably both thinking how perverted the man seemed made me laugh hysterically. My dad continued to drive. I kept gazing at the scenery of the city, as the sun started to set and the darkness took over. Our little sightseeing trip was over, or so I thought. I was so used to the same path we went through, that when my father made an unaccustomed turn, it made me suspicious. I refrained myself from asking him where we were going because his usual reply would be, "Don't worry about it, don't ask where you're going, its where I take you okay". I had to admit it was an unfamiliar, but enchanting view. I had my window all the way down, with the reflection of the side mirror in my face. The wind blew, as the luminous setting sun mirrored back rays of light. With each reflection, I narrowly squinted my eyes and continued to marvel at this picturesque interaction of color and beauty. Being in the month of October, one can imagine the colorful setting that was before me. Beautiful, vibrantly colored decayed autumn leaves sprang from the limbs of the trees. The aroma of crispy, dried up leaves embraced my nose. These exuberant, withered leaves captivated my vision and olfactory senses, as though I had nothing else to admire. Beauties of nature that so often people, including myself, tend to ignore. Suddenly, my father stopped the car. In front of a deteriorated, run-down house, indicating abandonment. daddy :: essays research papers Personal Essay It was a Sunday evening around 6 o'clock or so, one of the many Sunday evenings where I would cruise around with my father in the car. Though this wasn't just any ordinary Sunday sightseeing excursion with dad. We stopped at a red light, and without much enthusiasm observed the pedestrians. A woman, as she walked, fixed the white lacey gossamer slip of her dress. It dragged out of her skirt, obviously making her feel self-conscious. A short, stubby man with an overbearing gut was nonchalantly picking his nose as he ogle the lady adjusting her slip. He stared at her, as though undressing her with his eyes. I looked at my father, who was looking right back at me. We both laughed. Being only 8 years old, I was at an age where I found everything hilarious. The very fact that my father and I were looking at the same scene and probably both thinking how perverted the man seemed made me laugh hysterically. My dad continued to drive. I kept gazing at the scenery of the city, as the sun started to set and the darkness took over. Our little sightseeing trip was over, or so I thought. I was so used to the same path we went through, that when my father made an unaccustomed turn, it made me suspicious. I refrained myself from asking him where we were going because his usual reply would be, "Don't worry about it, don't ask where you're going, its where I take you okay". I had to admit it was an unfamiliar, but enchanting view. I had my window all the way down, with the reflection of the side mirror in my face. The wind blew, as the luminous setting sun mirrored back rays of light. With each reflection, I narrowly squinted my eyes and continued to marvel at this picturesque interaction of color and beauty. Being in the month of October, one can imagine the colorful setting that was before me. Beautiful, vibrantly colored decayed autumn leaves sprang from the limbs of the trees. The aroma of crispy, dried up leaves embraced my nose. These exuberant, withered leaves captivated my vision and olfactory senses, as though I had nothing else to admire. Beauties of nature that so often people, including myself, tend to ignore. Suddenly, my father stopped the car. In front of a deteriorated, run-down house, indicating abandonment.

Kathak and Social Communication Essay

Social Science and Communication ‘Kathak’ is one of the most popular forms of Indian classical dance. We have grown up watching it in movies from UmraoJaanuptoDevdas. Most young girls in India even start learning kathak right from the tender age of 5 years. However is kathak just a simple cultural product of the country that can be counted among the artistic treasures of this land or is there a larger understanding to the same? Through this article we shall travel through the journey of time and see how a thing as simple and pure as an ancient dance form can tell us the stories of the cultural, religious, political transformations of the country. The Fifth Veda Traditionally the Hindu society was divided in five varnas – Brahmins (intellectuals), Kshatriya (warriors), vaishya (merchants), shudra (manual labourers), achoot (untouchables). The purpose of this form of division was to have a more organized society by distributing it on basis of the type of work performed. However with time this became a hierarchical division of the society which led to oppression of the lower caste (shudra& untouchables) by the upper caste members. In this entire struggle for power the holy hindu scriptures (the Vedas) remained as the sole possession of the Brahmins or the educated class. Any attempt to even touch these holy texts by members of the lower caste was considered a crime. Even our holy text of Ramayana narrates an incident where lord Ram (mariyadapurushottam) chops of the head of a person from the lower caste when he attempts to read the Vedas. The shudra’s were forbidden to listen to these puranas (holy texts). (Massey, 1999) It’s believed that looking at this state of the society gods asked Lord Brahma to devise something which would be accessible to all and bind this society together. This is how the fifth veda or Natya Veda was born. The Hindu epics have stories of brahma teaching Bharata (the then king of Bharat what we know as India) the Natya Veda and later his 100 sons became the authorities of music, dance and drama. The Bharat NatyaShashtra has been variously dated from 2nd century BC to 3rd century AD. This Veda was common for all sections of society and all genders. Stories and teaching were told through dance. This is where we saw the birth of Kathak as a dance form. Kathak Kathak is derived from the root word Katha which means story. Kathak as a dance form was used to narrate stories mainly mythological stories primarily for the function of educating people. This was the only form in which people of all castes and genders could share their learning. This dance form was spread far and wide through abhinayawhich meaning ‘a carrying to the spectators’. This form of dance contained various components:(Massey, 1999) Kathak Abhinaya Sentiment and Mood Pure Dance Dramatic Element Vachik: poetry, song, recitation, music and rhythm Aharya: costume, make-up, jewellery Satvik: physical manifestation of mental and emotional states Angik: gestures of the body Nritya Nritta Natya Caste Politics The Hindu caste divide that Kathak tried to dissolve eventually took another form of dominations. The Brahmins saw this movement as a loss of their supremacy and power; hence they brought in another angle to the same. According to the Brahmins since dance was nothing but another form of worshiping god they had the supreme say in these matters. The social anthropology of Kathak dancers in history is thus highly fascinating as it got equated to the priestly caste and even the kathak gurus in the northern belt of india represented the Brahmin status.(Booth, 2005) The Brahmins not only separated this form of dance from its core purpose of binding people across various castes but also hit the gender angle by bringing in the concept of devdasi . These were women who were dedicated to dance and sing only for god. These women were neither allowed to marry, nor have have any form of physical relationships. Thus the power game was won by the Brahmins by playing their cards of caste and gender politics. Gender Politics Traditionally Kathak was meant to be a platform accessible to all. It defamiliarises the ordinary sexual and social experience of women and men as people. Indian mythology also reveals various stories exemplifying gender ambiguity, androgyny, sex transformations, male pregnancy, and erotica through some of the metaphorical discourses related to gods, goddesses, heavenly nymphs, and demons, as well as sages, ascetics and yogis. There have been innumerable examples of transcending gender in kathak. Men dressed like women and performed. The concept of gender in the Natya Veda is highly complex. It believes that gender is past our physical being, it is connected with our soul and souls aspire for the realisation moksha which can only be achieved when one can get free from the shackles of bodily existence. As per the Tantric school of thought the Supreme Being is conceptualised as one complex sex, comprises of both male and female (on the right and left side respectively). In order to attain salvation one must be able to transcend these shackles of one’s sex.(Shah, 1998) Even in the Pre-Vedic literature Shiva is known as ardhanarishwara, which means containing the polarities of both male and female force in the form of Shiva-Shakti. Dance is an important means by which cultural ideologies of gender difference are reproduced. Through movement vocabulary, costuming, body image, training, and technique, discourses of dance are often rooted in ideas of natural gender difference However as time passed Kathak also came under the purview of the political game of gender and it’s got labelled with the tag of being a dance form only for the females. Even the stories narrated through kathak like the stories of lord Krishna have got adapted. Earlier it was believed that Radha was Krihna’shladini Shakti and not different from him, hence the dance was performed in a semi-circular manner where the same dancer took the roles of both Krishna and Radha. However, now these roles are performed by different actors.(Chatterjee, 1996) CHANGING DIMENSIONS OF WOMEN The birth of Kathak took place with the Benarasgharana of kathak which was then ruled by the Rajputs. This dance form then travelled to Jaipur establishing the Jaipur gharana of kathak. Though both these forms were highly dominated by females they still had a great respect in terms of an art of telling stories of god and educating others on the powers of truth , righteousness etc. However when the Mughal’s invading our country and the marriage of JodhaBai and Akbar took place two cultured merged together. The Mughals got dancers from Persia and captured women form india and got them trained in kathak. It’s from this time onwards that Kathak got labelled as the courtesans dance what we today call as tawa’if or prostitutes.(Massey, 1999) The costumes changed and the new gharana of Kathak was born which is today the most famous one – Luckhnowgharana. The dressed changed from the ghaghra (like a long skirt) to chudidar. The dresses were tighter at the bust and presented the women as a sexually desirable object. A lot of change took place in the basic hand movements and presentation if the dance and a dance that used to tell the love story of Krishna and Radha at one time became a dance form with movements meant to entice men. In the whole power struggle and caste politics it was the women who suffered the most and were heavily exploited. DURING THE COLONIAL INDIA During the British colonial rule dance became a tool of rebellion and political resistance. It demonstrated unity and power. The dancing women’s position changed from ‘pure and pious’ to ‘fallen and sinful’ and hence either victims or perpetuators of the evil of dance. Women were encouraged to display their beauty, energy, skill, sensuality and seductiveness in dance. Thus for the fear of saving there girls from the being looked on as an object of desire dance became a tabooed activity for members of society especially the upper caste. This mindset exists even today, as we don’t see many girls from the upper class of society taking up dancing. However these mind sets are changing gradually.(Reed, 1998) GURU and SHISHYA As per Natyashashtra an acharya or teacher should have an intrinsic knowledge of vocal and instrumental music, dance, rhythm and movement. He should further have imagination, intelligence, creative faculty, memory, sharpness and capacity to shape the taught. The shishyas, or the taught, on the other hand should be intelligent, retentive, appreciative, devoted, enthusiastic and must have an innate desire to excel. This form of teaching has been continued over time however the essence of the relation has got lost with the loss of the pure and pious status of dance. CULTURAL SYMBOL Today Kathak has been attributed with various new meanings on the global platform like * Traditional heritage of India * Carrier of Indian culture * Indianness * Recounting the significant past Today kathak has become a cultural commodity that gets sold in form of a few dance shows and performances however it has lost its original purpose and ethos(Royo, 2004) KATHAK AND MOVIES Kathak has always been used as an important tool in cinema. In 1955 classic, JhanakJhanakpayalBaje by V. Shantaram the film’s hero, Ghirdar competes for artistic supremacy in Kathak dance against another dancer Ram Prasad. Ghirdar’s triumph is ensured during the last series of rhythmic systematic turns or chakkras which he performs elegantly, however his opponent is left all dizzy. Ghirdhar here is from Varanasi, the birthplace of kathak and the ultimate hindu city and his opponent is from Agra the Mughal capital which is associated with the more popular kathakgharana of lucknow. Thus kathak was used to demonstrate a state of communal tension in the country. This art form was also reduced to mockery when UstadHalimJaffar Khan, who worked on Kohinoor, and other films, with Naushad Ali (Kohinoor’s music director), explains that the singing in this scene was undertaken by Niyaz Ahmad: â€Å"Naushad spoke to him about this scene. He said, ‘Please forgive me Khan-saheb, but for this scene please sing some tans and things, but in a comic way, in a foolish way.’ And Nyaz Ahmad agreed to do that† Even in later films kathak remained as a dance of the prostitutes through movies like umraojaan. And even today when we have become more liberal in our thinking and claim to have crossed these old regressive practices the choreographers still use kathak in a ovie like devdas only for the character of chandramukhi, who plays a prostitute. Also today’s concert stage kathak is more focused of fast, complex, rhythmic footwork and tracing handwork rather than the old ethos of the dance which had its core around freedom, liberalization, unity, storytelling, love and expression of oneself.(Chakravorty, 2006) CONCLUSION A cultural dance form created to unify everybody and give everyone a freedom to expression eventually got used as a tool for playing out caste and gender politics. Whether it was the sufferings of the women or the link of the dance to the Bhakti movement, Kathak has transformed with all these interactions. The various stakeholders of the society have also used this to their convenience as and when required. Initially the Brahmin established their supremacy over this pure and pious form of expression an today they are the ones who have started the movement to label this as a fallen and sinful act. Thus we have seen the journey of nation through one form of dance and the story of Kathak through the nation. Bibliography Booth, G. (2005). Pandits in the Movies: Contesting the Identity of Hindustani Classical Music and Musicians in. Asian Music, Vol. 36, 60-86. Chakravorty, P. (2006). Dancing into Modernity: Multiple Narratives of India’s Kathak Dance. Dance Research Journal, Vol. 38, 115-136. Chatterjee, A. (1996). Training in Indian Classical Dance: A Case Study. Asian Theatre Journal, Vol. 13, 68-91. Coorlawala, U. A. (1992). Illustrating Kathak. Dance Chronicle, Vol. 15, 88-93. Lidke, J. S. (2006). DevÄ «Ã¢â‚¬â„¢s Dance: The Interweaving of Politics, Mysticism, and Culture in Kathmandu Valley. International Journal of Hindu Studies, Vol. 10, 35-57. Massey, R. (1999). India’s kathak dance, past present, future. Delhi: Abhinav Publications. Pillai, S. (2002). Rethinking Global Indian Dance through Local Eyes. Dance Research Journal, Vol. 34, 14-29. Reed, S. A. (1998). The Politics and Poetics of Dance. Annual Review of Anthropology, Vol 27, 503-532. Royo, A. L. ( 2004). New Directions in Indian Dance. Dance Research Journal, Vol. 36, 135-138. Shah, P. (1998). Transcending Gender in the Performance of Kathak. Dance Research Journal, Vol. 30, 2-17. WALKER, M. (2010). Courtesans and Choreographers: The (Re)Placement of Women in the History of Kathak Dance. New Delhi: Routledge.

Profile of Serial Killer Debra Brown

In 1984, at age 21, Debra Brown became involved in a master-slave relationship with the serial rapist and killer  Alton Coleman. For two months, during the summer of 1984, the couple left victims across several Midwestern states, including Illinois, Wisconsin, Michigan, Indiana,  Kentucky, and Ohio. Alton Coleman and Debra Brown Meet Prior to meeting Alton Coleman, Brown showed no violent tendencies  and had no history of being in trouble with the law. Described as being intellectually disabled, possibly due to a head trauma suffered as a child, Brown quickly came under Colemans spell and a master-slave relationship began. Brown ended a marriage engagement, left her family and moved in with 28-year-old Alton Coleman. At the time, Coleman was facing trial on sexual assault charges of a 14-year-old girl. Fearing that he would likely go to prison, he and Brown decided to take their chances and hit the road. Blended Into Local Communities Coleman was a good con man and a smooth talker. Rather than target victims outside of their race, where their chances of being noticed were greater, Coleman and Brown stayed close to predominately African-American neighborhoods. There, they found it easier to befriend strangers, then assault and sometimes rape and murder their victims, including children and the elderly. Vernita Wheat was the 9-year-old daughter of Juanita Wheat from Kenosha, Wisconsin, and the first known victim of Coleman and Brown. On May 29,  1984, Coleman abducted Juanita in Kenosha and took her 20 miles away to  Waukegan, Illinois. Her body was discovered three weeks later in an abandoned building located close to where Coleman was living with his elderly grandmother. Juanita had been raped and strangled to death. After conning their way through Illinois, they headed to Gary, Indiana, where on June 17, 1984, they approached 9-year-old Annie Turks and her 7-year-old niece  Tamika Turks. The girls were headed home after visiting a candy store. Coleman asked the girls if they wanted free clothing, to which they answered yes. He told them to follow Brown, who led them to a secluded, wooded area. The couple removed the younger childs shirt and Brown ripped it into strips and used it to tie up the girls. When Tamika began to cry, Brown held the childs mouth and nose. Coleman stomped on her stomach and chest, then threw her lifeless body into a weeded area. Next, both Coleman and Brown sexually assaulted Annie, threatening to kill her if she did not do as they instructed. Afterward, they choked Annie until she lost consciousness. When she awoke, she discovered her attackers were gone. She managed to walk back to a road, where she found help. Tamikas body was recovered the following day. She had not survived the attack. As the authorities were uncovering Tamikas body, Coleman and Brown struck again. Donna Williams, 25, of Gary, Indiana, was reported as missing. Almost a month later, on July 11, Williams decomposing body was found in Detroit, along with her car parked a half a mile away. She had been raped and the cause of death was ligature strangulation. The couples next known stop was  on June 28, in Dearborn Heights, Michigan, where they walked into the home of Mr. and Mrs. Palmer Jones. Mr. Palmer was handcuffed and severely beaten and Mrs. Palmer was also attacked. The couple was fortunate to survive. After robbing them, Coleman and Brown took off in the Palmers car. The couples next attack happened after their arrival in Toledo, Ohio on the holiday weekend of July 5. Coleman managed to worm his way into the home of Virginia Temple, who was the mother of a household of small children. Her oldest was her 9-year-old daughter Rachelle. The police were called to Virginias home to do a welfare check after her relatives became concerned after they did not see her and she did not answer her phone calls. Inside the home, the police found Virginia and Rachelles bodies, who had both been strangled to death. The other younger children were unharmed but frightened from being left alone. It was also determined that a bracelet was missing. Following the Temple murders, Coleman and Brown did another home invasion  in Toledo, Ohio.  Frank and Dorothy Duvendack were tied up and robbed of their money, watches, and their car. Unlike others, the couple was fortunately left alive. On July 12, after being dropped off in Cincinnati by the  Reverend and Mrs. Millard Gay of Dayton, Ohio, Coleman and Brown raped and murdered Tonnie Storey of  Over-the-Rhine (a working-class neighborhood of Cincinnati). Storeys body was discovered eight days later. Underneath it was the bracelet that was missing from the Temple home. Storey had been raped and strangled to death. FBI Ten Most Wanted On July 12, 1984, Alton Coleman was added to the FBI Ten Most Wanted list as a special addition. A major national manhunt was launched to capture Coleman and Brown. More Attacks Being on the most wanted FBI list did not seem  to slow down the couples murder spree.  On July 13, Coleman and Brown went from Dayton to Norwood, Ohio on a bicycle. Not long after arriving, they managed to get inside the home of Harry and Marlene Walters on the ruse that they were interested in buying a trailer that Harry Walters was selling. Once inside the home, Coleman struck Harry Walters over the head with a candlestick, rendering him unconscious. The couple then viscously raped and beat Marlene Walters to death. It was later determined that Marlene Walters had been beaten on the head at least 25 times and Vise-Grips had been used to lacerate her face and scalp. After the attack, the couple robbed the home of money and jewelry  and stole the family car. Kidnapping in Kentucky The couple then fled to Kentucky in the Walters car and kidnapped a Williamsburg college professor, Oline Carmical, Jr. They placed him in the trunk of the car and drove to Dayton. There, they left the stolen car with Carmical  inside the trunk. He was later rescued. Next, the couple returned to the home of  Reverend and Mrs. Millard Gay. They threatened the couple with guns, but left them unharmed. Coleman and Brown stole their car and headed back close to where they started their killing spree in Evanston, Illinois. Before their arrival, they carjacked and murdered  75-year-old Eugene Scott in Indianapolis. Capture On July 20, Coleman and Brown were arrested without incident in Evanston. A  multi-state coalition of police formed to strategize on how to best prosecute the couple. Wanting the pair to face the death penalty, authorities selected Ohio as the first state to begin prosecuting them both. No Remorse In Ohio, Coleman and Brown were sentenced to death in each case of the aggravated murders of Marlene Walters and Tonnie Storey. During the sentencing phase of the trial, Brown sent the judge a note which read, in part, I killed the bitch and I dont give a damn. I had fun out of it. In separate trials in Indiana, both were found guilty of murder, rape, and attempted murder. Both received the death penalty. Coleman also received 100 additional years and Brown received an additional 40 years on charges of kidnapping and child molesting. Alton Coleman was executed on April 26, 2002, by lethal injection at the Southern Ohio Correctional Facility in Lucasville, Ohio. Browns death sentence in Ohio was later commuted to life because of her low IQ scores, her non-violent history prior to meeting Coleman, and her dependent personality that made her susceptible to Colemans control. Currently in the Ohio Reformatory for Women, Brown still faces the death penalty in Indiana.